Kolbert touches on a number of books and theories that have emerged in order to explain our inability to raise children properly. We are said to have granted so much entitlement to our children that they assume the role of the privileged rather than that of the responsible. We are told that we worry too much about what effect our actions might have on our children. Madeline Levine, a psychologist, provides this insight:
"'Most parents today were brought up in a culture that put a strong emphasis on being special,’ she observes. ‘Being special takes hard work and can’t be trusted to children. Hence the exhausting cycle of constantly monitoring their work and performance, which in turn makes children feel less competent and confident, so that they need even more oversight'."
This notion that parents err in worrying about whether their children will be "special" is discussed in the context of the welfare of the children. One has to wonder how much of this over-indulgence in their children comes from parents who are concerned more for their own image. A person who wishes to be viewed in their community as successful is under great pressure to produce successful children
There was not a lot that is new or especially revealing in the relating of childrearing gone wrong. More interesting were the counterexamples Kolbert presented, and the manner in which she invoked evolution in the discussion.
Kolbert begins her article by relating an event experienced in 2004 by an anthropologist, Carolina Izquierdo, while studying a Peruvian tribe of hunters and subsistence farmers named the Matsigenka. Izquierdo accompanied a family on a leaf gathering expedition down a local river.
It would be impossible for us to read this passage and not assume that Yanira was an adult. To make sure we do not falsely assume that Yanira was an exception, Kolbert provides additional insight from Izquierdo.
Matsigenka children are entrusted with a machete years before we even begin pleading with our children to learn how to tie a shoelace. Clearly evolution has endowed our children with the ability to develop skills and responsibility at a much earlier age than is currently assumed in our societies.
Evolution is often invoked to explain a long adolescence that seems to grow ever longer. Of the great apes, humans mature most slowly. It is argued that this extended period of immaturity is necessary in order to attain the more complex skills required by human society.
Clearly it takes much longer to become a skilled engineer or mathematician than to learn how to wield a machete. However, evolution and the complexity of society cannot explain why the Matsigenkas can entrust a three-year-old with a machete and we cannot. We have chosen, inadvertently or not, to demand less responsible behavior from our children. Any reliance on evolution to justify our children’s behavior has been proven false by the Matsigenkas.
Kolbert provides another perspective on delayed maturity.
Teaching responsibility and teaching skills are two different things. Instilling a sense of responsibility can—and should—begin immediately. It seems absurd to assume that a child who is given license to act irresponsibly will grow up to be a responsible adult and citizen.
Kolbert’s suggestion that we are seeing the fruits of our childrearing in our dysfunctional politics and in our greed-driven society is worthy of additional consideration.
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